Key Verse Spotlight
Psalms 137:7 - Meaning and Application
Understand how this verse speaks to what you're facing and how to apply it today
Translation: King James Version
" Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation "
Psalms 137:7
What does Psalms 137:7 mean?
Psalm 137:7 means the writer is asking God to remember how the people of Edom cheered when Jerusalem was destroyed. They wanted the city wiped out completely. This verse shows that God sees unfair treatment. When others celebrate your pain or betrayal, you can honestly bring that hurt to God and trust Him with justice.
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Verse in Context
Understanding the surrounding verses prevents misinterpretation:
5 If I forget thee, O Jerusalem, let my right hand forget
6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation
8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served
9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
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The faithful Jews in Babylon had already grieved over the ruins of Jerusalem. Here they look ahead to the ruin of Jerusalem’s stubborn enemies, not out of personal revenge, but out of zeal for God’s glory and the honor of his kingdom.
The Edomites, and all the others who helped destroy Jerusalem, will surely be held accountable. They were aiding the attack, cheering it on, and even crying out in the day of Jerusalem’s judgment, “Tear it down, tear it down, down to the very foundation.” In this way, they made the Chaldean army even more fierce, though the Babylonians were already violently angry. They also added shame to Israel, making it seem as if even the neighboring nations thought God’s people deserved to be cut off. This came from the old hostility of Esau against Jacob, because Jacob received the birthright and the blessing. It also reflects the older conflict between the offspring of the woman and the offspring of the serpent. So the psalmist says, “Lord, remember them,” which is a call for God’s justice. We must never take revenge ourselves, even if we could. We should leave vengeance to the One who has said, “Vengeance is mine.” Those who rejoice when Jerusalem suffers will not go unpunished. Those who side with persecutors, encourage them, and enjoy what they do will answer to God for it one day, and he will remember it.
Babylon is the main enemy here, and her turn will also come to drink the cup of trembling, all the way to the dregs (Psalm 137:8, Psalm 137:9). “Daughter of Babylon” means proud and secure Babylon, and the Scriptures clearly show that she is destined for destruction. Or, as Dr. Hammond reads it, she is herself the destroyer. The destroyers will be destroyed (Revelation 13:10). This may also point to the man of sin, the leader of New Testament Babylon, who is called a son of perdition, meaning one marked out for ruin (2 Thessalonians 2:3).
Because Babylon’s destruction is sure, the psalm speaks of it in three ways. First, it is a just destruction, because Babylon will be paid back in her own coin. She treated others brutally, and she will be treated the same way, as in Revelation 18:6. Those who refuse mercy when they have power should not expect mercy for themselves. Second, it is a total destruction. Even Babylon’s little children, when the city falls in battle, will be dashed to pieces by a conqueror who shows no pity. If the little ones are destroyed, nothing remains to raise up a future generation. So the ruin is not only complete, as Jerusalem’s was, but final, like a millstone sinking into the sea and never rising again. Third, this destruction will honor the instruments God uses to carry it out. Blessed are those who do it, because they are carrying out God’s own plan. That is why he calls Cyrus, the Persian ruler who destroyed Babylon, his servant, his shepherd, and his anointed one (Isaiah 44:28; Isaiah 45:1), and he calls the soldiers his holy ones (Isaiah 13:3). They are helping make room for the enlargement of God’s Israel, and blessed are all who serve that purpose in any way. The fall of New Testament Babylon will bring joy to all the saints (Revelation 19:1).
Christian AI Perspectives
This verse opens a place many of us are afraid to enter: the memory of harm, of people who stood by—or even cheered—while our world fell apart. “Remember, O Lord…” is not a petty request … Read full perspective Show less
This verse opens a place many of us are afraid to enter: the memory of harm, of people who stood by—or even cheered—while our world fell apart. “Remember, O Lord…” is not a petty request for revenge; it’s the cry of a wounded heart saying, “God, please see what happened to me. Don’t let my pain be ignored.” If you’ve ever felt abandoned, mocked, or betrayed in your worst moments, you are standing very close to this psalm. God allowed these words into Scripture to show you that your raw memories, your anger, your sense of injustice all have a place before Him. You don’t have to sanitize your story to be heard. Notice the psalmist doesn’t say, “I will repay,” but “Lord, remember.” This is an act of trust: placing your hurt into God’s hands, believing He is just, even when you are not ready to forgive, even when the wound still burns. You are allowed to pray like this: honestly, tearfully, even angrily—while slowly learning to rest in the truth that God has seen everything, forgotten nothing, and will one day set all things right.
In Psalm 137:7, the psalmist is not merely venting anger; he is appealing to God’s justice in history. “The children of Edom” were Israel’s relatives through Esau, yet in Judah’s darkest hour—“the day of Jerusalem,” … Read full perspective Show less
In Psalm 137:7, the psalmist is not merely venting anger; he is appealing to God’s justice in history. “The children of Edom” were Israel’s relatives through Esau, yet in Judah’s darkest hour—“the day of Jerusalem,” likely the Babylonian destruction in 586 BC—they did not show brotherly compassion. Instead, they cried, “Rase it, rase it, even to the foundation,” urging total annihilation. This verse remembers that betrayal. The Hebrew idea behind “remember” is not just mental recall but covenantal action: “Lord, take note of this and judge righteously.” The psalmist is handing over the demand for vengeance to God rather than taking it himself. For you, this verse is an invitation to bring deep wounds—especially betrayals by “brothers” who should have defended you—honestly before God. Scripture does not trivialize such pain. Yet it also directs it Godward: He alone assesses motives, weighs histories, and executes justice without error. You are not asked to pretend the injustice never happened, but to entrust its final resolution to the Lord who remembers perfectly and judges faithfully.
When you read Psalm 137:7, you’re hearing a wounded people say, “Lord, don’t ignore what they did. Don’t pretend it didn’t happen.” Edom didn’t swing the sword, but they cheered from the sidelines: “Tear it … Read full perspective Show less
When you read Psalm 137:7, you’re hearing a wounded people say, “Lord, don’t ignore what they did. Don’t pretend it didn’t happen.” Edom didn’t swing the sword, but they cheered from the sidelines: “Tear it down to the foundation.” That’s complicity. And God takes that seriously. In your life, there are “Edoms” too—people who didn’t throw the punch but celebrated when you fell, stayed silent when you were slandered, or subtly pushed conflict further. This verse shows two key responses: 1. **Bring it to God, not to gossip.** The psalmist doesn’t campaign for revenge; he files a complaint in God’s court. That’s how you keep your heart from being consumed by bitterness while still honoring that real wrongs were done. 2. **Learn how God sees bystanders.** In your work, family, or church, don’t be the one saying, “Rase it.” Don’t fuel someone’s divorce, downfall, or disgrace with your words, silence, or secret satisfaction. Your prayer can be: “Lord, You remember. You saw it all. Deal with it justly—and keep me from ever standing on the wrong side of someone else’s pain.”
This verse is the cry of a wounded people appealing to the eternal Judge: “Remember, O LORD…” It is not merely about national enemies; it reveals what happens when those who should be brothers stand … Read full perspective Show less
This verse is the cry of a wounded people appealing to the eternal Judge: “Remember, O LORD…” It is not merely about national enemies; it reveals what happens when those who should be brothers stand on the sidelines of your destruction and cheer, “Tear it down to the foundations.” In your own life, Edom can symbolize those voices—external or internal—that rejoice when your spiritual life collapses, when your “Jerusalem,” the place of God’s presence in you, seems ruined. There is a holy honesty here: the psalmist does not pretend the betrayal didn’t hurt. He takes the memory of it into the presence of God rather than nursing it in secret. Notice: he doesn’t say, “I will remember,” but, “LORD, You remember.” This is the surrender of vengeance and the handing over of justice to the One who sees perfectly. When your foundations feel razed, bring both the ruins and the bitterness into prayer. Entrust the remembering to God. Eternally, what matters is not that you were never torn down, but that you allowed God to rebuild you on a deeper, indestructible foundation in Him.
Restorative Health Application
Psalm 137:7 gives voice to a wounded community asking God to remember those who cheered on their destruction. This is the language of trauma: betrayed, exposed, and unsafe. Scripture does not rush past this pain; it records it. For those living with anxiety, depression, or PTSD, this verse models a crucial step in healing—naming harm and bringing it honestly into relationship with God.
Clinically, unresolved anger and betrayal can fuel hypervigilance, intrusive memories, and emotional numbing. The psalmist’s prayer is not denial but regulated expression: “Remember, O LORD…” acknowledges that justice is real, but not ours to control. This parallels therapeutic work in shifting from revenge fantasies to processing and releasing the burden.
Practically, you might: - Journal “Remember, Lord…” prayers, listing specific wounds, then gently noticing the emotions and bodily sensations that arise. - Pair this with grounding skills (slow breathing, feeling your feet on the floor) to keep from becoming overwhelmed. - In therapy, explore how past betrayals shape current trust, asking: “Where am I still expecting everything to be ‘razed to the foundation’?”
This psalm affirms that your sense of violation is valid, and that healing includes both honest lament and gradually reclaiming safety, with God and with others.
Common Misapplications to Avoid
This verse is sometimes misused to justify holding long-term grudges, fantasizing about revenge, or nurturing collective hatred toward specific groups. When people cling to the text to reinforce bitterness, justify aggression, or avoid engaging in forgiveness work, it can worsen anxiety, depression, or relational conflict. If intrusive thoughts of retaliation, persistent anger, or trauma reactions arise when reading passages like this, professional mental health support is important—especially if there are urges to self-harm, harm others, or severe impairment in daily life. Be cautious of messages that say you “must just trust God and move on” while ignoring trauma, grief, or injustice; this is a form of spiritual bypassing and can delay healing. Scriptural reflection should never replace evidence-based care, crisis services, or medical treatment. For urgent safety concerns, contact local emergency or crisis resources immediately.
Frequently Asked Questions
What is the meaning of Psalms 137:7?
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What is the historical context of Psalms 137:7 and the mention of Edom?
How can I apply Psalms 137:7 to my life today?
How does Psalms 137:7 relate to forgiveness and enemies in the Bible?
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From This Chapter
Psalms 137:1
"By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion."
Psalms 137:2
"We hanged our harps upon the willows in the midst"
Psalms 137:3
"For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion."
Psalms 137:4
"How shall we sing the LORD'S song in a strange land?"
Psalms 137:5
"If I forget thee, O Jerusalem, let my right hand forget"
Psalms 137:6
"If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy."
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Important Disclaimer: This biblical guidance is not a substitute for professional mental health care. If you're experiencing crisis symptoms, please contact the National Suicide Prevention Lifeline at 988 or seek immediate professional help.
Bible Guided provides faith-based guidance and should complement, not replace, professional therapeutic support.