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And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
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Matthew 5:1 shows Jesus stepping away from the noisy crowds to teach his closest followers. It means he values focused, personal instruction. For us today, …
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And he opened his mouth, and taught them, saying,
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Matthew 5:2 shows Jesus getting ready to teach something very important. “He opened his mouth” means He spoke clearly and intentionally. This reminds us to …
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Blessed are the poor in spirit: for theirs is the kingdom of heaven.
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Matthew 5:3 means that those who recognize their spiritual need or shortcomings are blessed because they will receive God's kingdom. In life, this can apply …
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Blessed are they that mourn: for they shall be comforted.
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Matthew 5:4 means that those who are grieving will find comfort and support. This verse encourages people to seek solace and healing through faith and …
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Blessed are the meek: for they shall inherit the earth.
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Matthew 5:5 means that those who are gentle and humble will ultimately find fulfillment and peace. In life, practicing patience and kindness, even when facing …
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Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
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Matthew 5:6 means that those who deeply desire to live rightly, following God's ways, will find true satisfaction. In life, this can apply to striving …
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Blessed are the merciful: for they shall obtain mercy.
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Matthew 5:7 teaches that showing mercy to others leads to receiving mercy ourselves. In everyday life, this means being forgiving and compassionate, even when it's …
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Blessed are the pure in heart: for they shall see God.
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Matthew 5:8 means that those who are sincere and have good intentions will feel closer to God. In everyday life, this encourages us to act …
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Blessed are the peacemakers: for they shall be called the children of God.
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Matthew 5:9 means that those who actively promote peace and resolve conflicts are valued by God and recognized as His children. In everyday life, this …
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Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
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Matthew 5:10 means that people who face hardship or unfair treatment because they do what is right are promised a special reward. In everyday life, …
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Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
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Matthew 5:11 means you are fortunate when people insult or mistreat you unfairly because of your faith in Jesus. In real life, this could mean …
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Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
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Matthew 5:12 encourages joy even in tough times, like when facing criticism for doing good. It reminds us that enduring such challenges brings heavenly rewards, …
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Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
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Matthew 5:13 means that as followers of Jesus, we should influence and improve the world like salt enhances food. If we lose our positive impact, …
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Ye are the light of the world. A city that is set on an hill cannot be hid.
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Matthew 5:14 means that as followers of Jesus, you should live in a way that positively influences others. Just like a city on a hill …
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Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
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Matthew 5:15 means Jesus doesn’t want us to hide our faith, kindness, or God-given abilities. Just like a lamp belongs on a stand, our lives …
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Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
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Matthew 5:16 encourages you to live in a way that reflects your good deeds and positive actions, so others notice and are inspired. For example, …
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Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
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Matthew 5:17 means Jesus didn’t come to throw out God’s commands, but to live them perfectly and show their true meaning. He calls us not …
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For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
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Matthew 5:18 means that every part of God’s Word is trustworthy and will be completed exactly as God intends. Jesus is saying nothing He’s promised …
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Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
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Matthew 5:19 means God cares how seriously we treat His commands, even the “small” ones. Jesus says we’re measured not just by what we believe, …
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For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
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Matthew 5:20 means God cares more about a sincere heart than religious performance. Jesus says doing “good things” to look holy—like the Pharisees—is not enough. …
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Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
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Matthew 5:21 means Jesus is reminding people of God’s command not to murder and warning that it brings serious judgment. He’s preparing to show that …
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
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Matthew 5:22 means Jesus cares not just about outward actions but also our inner anger and hurtful words. He warns that insulting others is serious …
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Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
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Matthew 5:23 means God cares more about restored relationships than religious actions. If you’re praying, serving at church, or giving an offering and remember someone …
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Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
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Matthew 5:24 means God cares more about our relationships than our religious actions. If you’ve hurt someone—maybe a family member you argued with or a …
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Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
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Matthew 5:25 means we should settle conflicts quickly and humbly before they grow and cause greater damage. Jesus warns that delaying can lead to serious …
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Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
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Matthew 5:26 means unresolved wrongs still have a cost. Jesus warns that if you refuse to make things right—like ignoring a broken friendship or unpaid …
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Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
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Matthew 5:27 reminds us that God’s command against adultery is serious and still applies today. Jesus is preparing to show that faithfulness isn’t just about …
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But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
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Matthew 5:28 means that sin isn’t just about actions, but also our thoughts and desires. Jesus warns that fantasizing about someone sexually—like replaying images, flirting …
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And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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Matthew 5:29 means Jesus wants us to remove anything that leads us toward sin, even if it feels costly or painful. He’s using strong word …
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And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
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Matthew 5:30 means to remove anything that leads you into sin, even if it feels costly or painful. Jesus isn’t talking about literally cutting off …
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It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
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Matthew 5:31 means Jesus is challenging the easy, casual use of divorce. He’s saying marriage is serious and not something to end just because the …
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But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
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Matthew 5:32 means Jesus takes marriage very seriously and warns against casual or selfish divorce. He says divorce is only justified when a spouse is …
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Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
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Matthew 5:33 means God cares deeply that we keep our promises. Jesus reminds people not to swear oaths and then break them, especially ones made …
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But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
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Matthew 5:34 means Jesus wants our everyday words to be honest so we don’t need oaths to prove we’re telling the truth. Instead of saying …
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Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
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Matthew 5:35 means we shouldn’t use impressive things—like the earth or a holy city—to make our promises sound stronger. God rules over all of it, …
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Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
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Matthew 5:36 means you shouldn’t make dramatic promises based on your own life, strength, or future, because you’re not really in control—God is. Instead of …
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But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
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Matthew 5:37 means your words should be simple, honest, and trustworthy. Say “yes” when you mean yes and “no” when you mean no, without exaggerating …
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Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
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Matthew 5:38 encourages us to move beyond seeking revenge. Instead of retaliating when wronged, choose forgiveness and understanding. In everyday life, this means responding with …
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But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
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Matthew 5:39 means Jesus calls us to respond to hurt without revenge. “Turning the other cheek” doesn’t mean staying in abuse, but choosing patience, self-control, …
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And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
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Matthew 5:40 means Jesus calls us to respond to unfair treatment with surprising kindness instead of revenge. Rather than fighting back in court or clinging …
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And whosoever shall compel thee to go a mile, go with him twain.
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Matthew 5:41 means Jesus calls us to do more than what’s required, even when treated unfairly. Instead of just meeting the bare minimum, we choose …
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Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
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Matthew 5:42 means Jesus calls us to be open‑handed, not tight‑fisted. When someone truly needs help—like a coworker short on rent or a neighbor who …
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Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
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Matthew 5:43 means people were used to loving friends and resenting enemies, and thought that was enough. Jesus is preparing to challenge that mindset. For …
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But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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Matthew 5:44 teaches us to respond to negativity with kindness and love. Instead of retaliating against those who hurt us, we can choose to act …
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That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
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Matthew 5:45 means God shows kindness to everyone, whether they follow Him or not, by giving good things like sunshine and rain. Jesus calls us …
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For if ye love them which love you, what reward have ye? do not even the publicans the same?
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Matthew 5:46 means loving only people who treat you well isn’t unusual—everyone does that. Jesus is calling His followers to a higher kind of love, …
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And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
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Matthew 5:47 means Jesus calls us to love people outside our usual circle, not just friends and family. Christians should stand out by showing kindness …
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Be ye therefore perfect, even as your Father which is in heaven is perfect.
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Matthew 5:48 means Jesus calls us to grow in mature, wholehearted love, not flawlessness. God is perfectly loving, and we’re invited to reflect that in …
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