Key Verse Spotlight
Matthew 27:39 — Meaning and Application
Understand how this verse speaks to what you're facing—and how to apply it today
King James Version
" And they that passed by reviled him, wagging their heads, "
Matthew 27:39
What does Matthew 27:39 mean?
Matthew 27:39 shows people insulting Jesus and shaking their heads as He hung on the cross. They mocked His pain instead of showing compassion. This reminds us that following Jesus can mean being misunderstood or laughed at—at school, work, or even in family—but God sees our faithfulness, even when others are cruel.
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Verse in Context
Understanding the surrounding verses prevents misinterpretation:
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And they that passed by reviled him, wagging their heads,
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Likewise also the chief priests mocking him, with the scribes and elders, said,
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When you read, “they that passed by reviled him, wagging their heads,” you’re watching Jesus experience something you may know too well: being mocked in your most vulnerable moment. This is not distant theology; it is the Savior entering the very heart of your humiliation, rejection, and misunderstanding. People didn’t just ignore Him—they used His suffering as an occasion for cruelty. Perhaps you’ve felt that sting: others minimizing your pain, blaming you, or turning away with a sigh and a shake of the head. Notice this: Jesus stayed. He did not come down from the cross to silence their voices. He remained in the place of shame so that, forever, you would know there is no depth of embarrassment, abuse, or misunderstanding where He is absent. If your heart whispers, “No one gets what I’m going through,” this verse gently answers, “Jesus does.” Your tears, your anger, your confusion are not faithlessness; they are the very places He chooses to draw near. Let this scene tell you: you are not alone in the mockery you’ve endured. The One who was reviled now holds you, without a single trace of contempt in His gaze.
Matthew notes that “those who passed by” reviled Jesus. This is not the inner circle of accusers—the priests and elders—but ordinary people moving along the road. Crucifixions were intentionally placed near public routes, so the condemned became living billboards of Rome’s power. Here, the true King is exposed to common contempt. “Reviled” translates a verb meaning to blaspheme, to hurl abusive speech. “Wagging their heads” echoes Psalm 22:7: “All who see me mock me; they make mouths at me; they wag their heads.” Matthew is quietly telling you: what David suffered in part, Christ fulfills in whole. The mockery that surrounds Jesus is not an accident of history; it is the script of redemptive suffering being played out. Notice also the irony: those who “pass by” think they are simply observers, yet they are unknowingly participating in the very salvation they despise. Their insults become part of the atoning humiliation of the Son. For you, this text exposes how easily the human heart joins the crowd against God’s ways. It invites you to ask: when Christ’s path looks weak or shameful, do you stand with Him—or drift with the passersby?
Crowds are powerful—and often wrong. In Matthew 27:39, people are just “passing by,” yet they join in mocking Jesus, wagging their heads like they know the whole story. They don’t. They just see a man on a cross and assume failure. You will face this too. In your marriage, parenting, career, or faith, people who know almost nothing about your situation will offer contempt, cheap opinions, or quiet mockery. Some will only see your “cross” season—your losses, your limits, your worst day—and draw conclusions. Here’s what to learn: 1. **Don’t let spectators define your worth.** Bystanders don’t carry your load, don’t know your calling, and won’t answer for your life before God. Their reaction is noise, not guidance. 2. **Expect misunderstanding when you obey God.** Jesus was exactly where the Father wanted Him, and it looked like defeat. Obedience may look foolish to casual observers. 3. **Guard your own tongue.** Notice how easy it was for “those who passed by” to join the mockery. Don’t become that person in someone else’s darkest hour. Your job is to be faithful, not applauded. Let God, not the crowd, have the final word on your life.
The scene in this verse is quieter than the nails, less violent than the scourging—yet it pierces just as deeply. “They that passed by” were not soldiers or officials, but ordinary people… people like you. They did not merely ignore Him; they reviled Him and “wagged their heads,” a gesture of contempt that says, “You are beneath my concern.” This is humanity’s response to a crucified Savior: not only hostility, but casual dismissal. Eternity hangs on the cross, and they are just “passing by.” Let this verse hold a mirror to your soul. How often do you “pass by” Jesus—through distraction, indifference, or subtle mockery of His claims—while still thinking yourself neutral? There is no neutrality here. Their heads move, but their hearts are fixed in unbelief. Yet even as they ridicule Him, He hangs there for them. For mockers. For the indifferent. For those who only glance at Him on their way to somewhere else. The question is not what they did, but what you are doing now: Are you passing by the crucified Christ, or pausing to behold, to bow, and to belong?
Restorative & Mental Health Application
Matthew 27:39 shows Jesus being mocked and shamed publicly, “wagging their heads” in disgust. This moment speaks powerfully to experiences of rejection, bullying, spiritual abuse, or family criticism that can contribute to anxiety, depression, and deep shame.
Clinically, repeated exposure to contempt can become a form of relational trauma, shaping our core beliefs: “I am unworthy, unlovable, unsafe with others.” Jesus’ experience reminds us that being treated with contempt does not define our value or identity.
When you feel attacked or invalidated:
- Name the injury: “This criticism is painful and shaming, and it affects my mood and anxiety.”
- Ground in identity: Use truth-based self-talk: “In Christ, I am beloved and chosen” (Eph. 1). This parallels cognitive restructuring—challenging distorted, shame-based thoughts.
- Set boundaries: Limiting contact, disengaging from online hostility, or seeking supportive relationships is not selfish; it is healthy emotional regulation.
- Process the pain: Talk with a therapist or trusted believer about the hurt, especially if it triggers past trauma; do not minimize it with “I should just forgive and move on.”
Christ understands the wounds of mockery from the inside. His endurance dignifies your suffering and invites you to bring your shame, anger, and grief honestly into God’s presence for healing.
Common Misapplications to Avoid
This verse is sometimes misused to suggest we must silently endure ridicule or abuse “like Jesus did,” which can keep people in harmful relationships, bullying situations, or spiritually abusive environments. It does not require accepting mistreatment, shaming, or staying where you are unsafe. Minimizing trauma by saying “Jesus was mocked too, so just be grateful/forgive/let it go” is a form of toxic positivity and spiritual bypassing that can delay real healing. Seek professional mental health support immediately if religious messages are increasing shame, self‑hatred, suicidal thoughts, or keeping you from setting basic boundaries. Urgent help (crisis lines, emergency services) is needed for any risk of self‑harm or harm to others. This guidance is not a substitute for medical, psychiatric, legal, or financial advice; always consult qualified professionals for personal treatment and safety planning.
Frequently Asked Questions
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From This Chapter
Matthew 27:1
"When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:"
Matthew 27:2
"And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor."
Matthew 27:3
"Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,"
Matthew 27:4
"Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou"
Matthew 27:5
"And he cast down the pieces of silver in the temple, and departed, and went and hanged himself."
Matthew 27:6
"And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood."
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