And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Matthew 26:1 marks a turning point. Jesus finishes teaching and now focuses on His coming suffering and death. It shows He knew what was ahead …
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Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Matthew 26:2 means Jesus knew exactly when and how He would suffer and die, and He accepted it. He wasn’t surprised or out of control. …
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Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Matthew 26:3 shows religious leaders secretly gathering to plan Jesus’ arrest. It means that even respected people can choose jealousy, fear, or control over truth. …
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And consulted that they might take Jesus by subtilty, and kill him.
Matthew 26:4 shows religious leaders secretly plotting to arrest and kill Jesus. It means they chose manipulation over honesty because they felt threatened. Today, it …
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But they said, Not on the feast day, lest there be an uproar among the people.
Matthew 26:5 shows the religious leaders plotting to kill Jesus but delaying to avoid upsetting the crowds. It means they cared more about keeping control …
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Now when Jesus was in Bethany, in the house of Simon the leper,
Matthew 26:6 shows Jesus choosing to visit “Simon the leper,” someone others likely avoided. It means Jesus willingly enters broken, messy lives. For you, this …
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There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Matthew 26:7 shows a woman giving Jesus her most valuable possession by pouring expensive perfume on His head. This act means loving Jesus with our …
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But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Matthew 26:8 shows the disciples upset that expensive perfume was poured on Jesus instead of sold to help others. They saw waste; Jesus saw love. …
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For this ointment might have been sold for much, and given to the poor.
Matthew 26:9 shows the disciples criticizing the woman for “wasting” expensive perfume that could have been sold to help the poor. Jesus later corrects them, …
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When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Matthew 26:10 means Jesus defends a woman who honors Him with an expensive gift, even when others criticize her. He shows that sincere love and …
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For ye have the poor always with you; but me ye have not always.
Matthew 26:11 means Jesus was reminding His followers that opportunities to help the poor will always be there, but His time with them on earth …
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For in that she hath poured this ointment on my body, she did it for my burial.
Matthew 26:12 means Jesus saw the woman’s costly perfume as preparation for His death and burial. She honored Him while He was still with her. …
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Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Matthew 26:13 means Jesus noticed and honored the woman’s costly act of love and sacrifice for Him. He promised her story would be remembered wherever …
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Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Matthew 26:14 shows Judas, one of Jesus’ closest followers, choosing to betray Him by going to the religious leaders. It warns that even people who …
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And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Matthew 26:15 shows Judas choosing money over loyalty to Jesus, agreeing to betray Him for thirty silver coins. It warns how greed and disappointment can …
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And from that time he sought opportunity to betray him.
Matthew 26:16 means Judas began actively looking for the right moment to turn Jesus over to His enemies. It shows how betrayal usually starts in …
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Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Matthew 26:17 shows the disciples asking Jesus where to prepare the Passover meal. It means they trusted Him to guide their practical plans. In daily …
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And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Matthew 26:18 means Jesus knew his death was near and was calmly preparing for it, trusting God’s timing. He arranged a simple meal with close …
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And the disciples did as Jesus had appointed them; and they made ready the passover.
Matthew 26:19 shows the disciples simply obeying Jesus and preparing the Passover meal. It means trusting Jesus enough to follow His instructions, even in ordinary …
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Now when the even was come, he sat down with the twelve.
Matthew 26:20 shows Jesus choosing to share a quiet evening meal with His twelve disciples before His arrest. It highlights His desire for close, honest …
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And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
Matthew 26:21 means Jesus knew a close friend would turn against Him, even while sharing a meal. It shows that betrayal can come from people …
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And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Matthew 26:22 shows the disciples’ deep sadness and honest self‑doubt when Jesus says one of them will betray Him. Instead of accusing others, each asks, …
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And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Matthew 26:23 means Jesus knew exactly who would betray Him—someone close, sharing the same meal. It shows betrayal can come from people we trust deeply. …
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The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Matthew 26:24 means Jesus knew His suffering and death were part of God’s plan, but Judas was still responsible for choosing to betray Him. God’s …
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Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Matthew 26:25 shows Judas pretending innocence even though he has already chosen to betray Jesus. Jesus’ words, “You have said so,” quietly confirm Judas’s guilt. …
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And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Matthew 26:26 means Jesus used bread to show that He was about to give His body on the cross for us. Taking and eating the …
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And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
Matthew 26:27 means Jesus invited every disciple to share the cup as a symbol of sharing in His sacrifice and new relationship with God. It …
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For this is my blood of the new testament, which is shed for many for the remission of sins.
Matthew 26:28 means Jesus gave His life so our sins could be fully forgiven and we could start fresh with God. His “blood” points to …
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But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Matthew 26:29 means Jesus is promising a future reunion with His followers. He stops sharing the cup to show His death is near, but also …
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And when they had sung an hymn, they went out into the mount of Olives.
Matthew 26:30 shows Jesus and His disciples singing a hymn together before facing the cross. It means worship can strengthen us before hard times. When …
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Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Matthew 26:31 means Jesus knew His closest friends would abandon Him when He was arrested, fulfilling Scripture. It shows He understands our weakness and fear. …
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But after I am risen again, I will go before you into Galilee.
Matthew 26:32 means Jesus promises His followers that His death is not the end—He will rise and meet them again. He is saying, “I’ll be …
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Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Matthew 26:33 shows Peter confidently claiming he will never turn away from Jesus, even if everyone else does. It reveals how we often overestimate our …
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Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Matthew 26:34 means Jesus knew Peter would deny knowing Him three times that very night, even though Peter felt sure he never would. It shows …
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Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Matthew 26:35 shows Peter and the other disciples confidently promising Jesus they will never abandon Him, even if it means dying. It reveals how sincere …
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Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Matthew 26:36 shows Jesus going to Gethsemane to pray before His arrest and asking His disciples to wait nearby. It means that even Jesus sought …
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And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Matthew 26:37 shows Jesus feeling deep sorrow and stress before His arrest and choosing close friends to be with Him. It means even Jesus needed …
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Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Matthew 26:38 shows Jesus feeling deeply overwhelmed and heartbroken before His crucifixion. He admits His intense sorrow and asks His friends to stay close and …
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And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Matthew 26:39 shows Jesus honestly telling God He doesn’t want to suffer, yet choosing God’s will over His own. It means we can bring our …
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And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Matthew 26:40 shows Jesus’ deep disappointment that His closest friends fell asleep instead of praying with Him in His hardest hour. It means God values …
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Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Matthew 26:41 means Jesus urges us to stay spiritually awake and talk to God so we don’t give in when temptation comes. Our hearts may …
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He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Matthew 26:42 shows Jesus choosing God’s plan even though it means deep suffering. “This cup” is the hard path ahead. He honestly expresses His desire, …
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And he came and found them asleep again: for their eyes were heavy.
Matthew 26:43 shows Jesus’ disciples falling asleep instead of praying with Him. It means even sincere followers get tired and fail at important moments. For …
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And he left them, and went away again, and prayed the third time, saying the same words.
Matthew 26:44 shows Jesus praying the same prayer three times, honestly pouring out His fear and pain to God. It means it’s okay to repeat …
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Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Matthew 26:45 means Jesus accepts that his suffering and betrayal are now certain. He lets the disciples rest, showing patience with their weakness. For us, …
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Rise, let us be going: behold, he is at hand that doth betray me.
Matthew 26:46 means Jesus willingly faces betrayal and suffering instead of running from it. He tells the disciples to get up and move toward what’s …
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And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Matthew 26:47 shows Judas betraying Jesus by leading an armed crowd to arrest Him. It means even someone close can deeply hurt you. Jesus understands …
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Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Matthew 26:48 shows Judas using a friendly kiss to secretly point Jesus out to the soldiers. It warns us that betrayal can come from people …
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And forthwith he came to Jesus, and said, Hail, master; and kissed him.
Matthew 26:49 shows Judas pretending to honor Jesus with a kiss while secretly betraying Him. It warns us that fake kindness can hide harmful intentions. …
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And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
Matthew 26:50 shows Jesus calling Judas “friend” even as Judas betrays Him. This reveals Jesus’ calm self-control and love, even when deeply wronged. For us, …
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And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
Matthew 26:51 shows a disciple reacting with violence to protect Jesus. Jesus later corrects him, teaching that God’s plan doesn’t rely on force. This verse …
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Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Matthew 26:52 means Jesus rejects violence as the way to solve problems or defend Him. He warns that those who live by attacking others often …
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Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Matthew 26:53 means Jesus had the power to call thousands of angels to rescue Him, but He chose the cross instead. He shows that real …
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But how then shall the scriptures be fulfilled, that thus it must be?
Matthew 26:54 means Jesus chose not to escape arrest because God’s plan, foretold in Scripture, had to be completed through His suffering and death. For …
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In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
Matthew 26:55 means Jesus is pointing out the unfairness and fear behind His arrest. He taught openly and peacefully, yet they treated Him like a …
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But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Matthew 26:56 means Jesus’ arrest and His friends running away were not accidents; they were part of God’s long-planned rescue story predicted in Scripture. When …
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And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Matthew 26:57 shows Jesus being taken to the high priest and religious leaders who were already gathered to judge Him. It reminds us that people …
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But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
Matthew 26:58 shows Peter still wanting to stay close to Jesus, but keeping a “safe” distance out of fear. He’s torn between love and self‑protection. …
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Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Matthew 26:59 shows religious leaders desperately searching for lies to accuse Jesus and have Him killed. It reveals how far people may go when protecting …
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But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Matthew 26:60 shows that even though many people lied about Jesus, their stories didn’t line up, proving His innocence. It reminds us that lies and …
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And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Matthew 26:61 shows how people twisted Jesus’ words to accuse Him. He was talking about His body and resurrection, not destroying a building. This reminds …
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And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
Matthew 26:62 shows the high priest pressuring Jesus to defend Himself against false accusations. Jesus stays mostly silent, trusting God instead of arguing. This verse …
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But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Matthew 26:63 shows Jesus staying silent while being falsely accused, then being directly asked if He is God’s Son. His silence reveals strength and trust …
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Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Matthew 26:64 means Jesus openly admits He is the Messiah and promises that, despite being judged now, He will return with God’s full authority. When …
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Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Matthew 26:65 shows the high priest tearing his clothes to accuse Jesus of blasphemy and push for His death. He rejected who Jesus claimed to …
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What think ye? They answered and said, He is guilty of death.
Matthew 26:66 shows the religious leaders wrongly declaring Jesus deserving of death. They rejected Him because He threatened their power and comfort. For us, it’s …
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Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Matthew 26:67 shows Jesus being spit on and beaten, even though He was innocent. This verse highlights how deeply He was rejected and humiliated. It …
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Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Matthew 26:68 shows people cruelly mocking Jesus, blindfolding Him and demanding He “prove” Himself by guessing who hit Him. It means they rejected and humiliated …
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Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Matthew 26:69 shows Peter keeping his distance while Jesus is on trial, afraid of being linked to Him. When the servant girl recognizes Peter as …
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But he denied before them all, saying, I know not what thou sayest.
Matthew 26:70 shows Peter denying he knows Jesus because he’s scared of what others might think or do to him. This verse highlights how fear …
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And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Matthew 26:71 shows Peter trying to escape attention, but people still recognize him as a follower of Jesus. It highlights how fear can pressure us …
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And again he denied with an oath, I do not know the man.
Matthew 26:72 shows Peter denying Jesus a second time, now adding an oath to sound more convincing. It reveals how fear and pressure can push …
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And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Matthew 26:73 means Peter couldn’t hide that he’d been with Jesus, because his accent and words gave him away. People noticed. In real life, this …
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Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
Matthew 26:74 shows Peter panicking and denying Jesus to protect himself. His swearing proves how fear can push us to do what we said we’d …
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And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.