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And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
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Matthew 26:1 marks a turning point. Jesus finishes teaching and now focuses on His coming suffering and death. It shows He knew what was ahead …
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Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
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Matthew 26:2 means Jesus knew exactly when and how He would suffer and die, and He accepted it. He wasn’t surprised or out of control. …
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Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
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Matthew 26:3 shows religious leaders secretly gathering to plan Jesus’ arrest. It means that even respected people can choose jealousy, fear, or control over truth. …
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And consulted that they might take Jesus by subtilty, and kill
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Matthew 26:4 shows religious leaders secretly plotting to arrest and kill Jesus. It means they chose manipulation over honesty because they felt threatened. Today, it …
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But they said, Not on the feast day, lest there be an uproar among the people.
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Matthew 26:5 shows the religious leaders plotting to kill Jesus but delaying to avoid upsetting the crowds. It means they cared more about keeping control …
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Now when Jesus was in Bethany, in the house of Simon the leper,
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Matthew 26:6 shows Jesus choosing to visit “Simon the leper,” someone others likely avoided. It means Jesus willingly enters broken, messy lives. For you, this …
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There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat
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Matthew 26:7 shows a woman giving Jesus her most valuable possession by pouring expensive perfume on His head. This act means loving Jesus with our …
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But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
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Matthew 26:8 shows the disciples upset that expensive perfume was poured on Jesus instead of sold to help others. They saw waste; Jesus saw love. …
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For this ointment might have been sold for much, and given to the poor.
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Matthew 26:9 shows the disciples criticizing the woman for “wasting” expensive perfume that could have been sold to help the poor. Jesus later corrects them, …
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When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
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Matthew 26:10 means Jesus defends a woman who honors Him with an expensive gift, even when others criticize her. He shows that sincere love and …
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For ye have the poor always with you; but me ye have not always.
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Matthew 26:11 means Jesus was reminding His followers that opportunities to help the poor will always be there, but His time with them on earth …
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For in that she hath poured this ointment on my body, she did it for my burial.
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Matthew 26:12 means Jesus saw the woman’s costly perfume as preparation for His death and burial. She honored Him while He was still with her. …
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Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
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Matthew 26:13 means Jesus noticed and honored the woman’s costly act of love and sacrifice for Him. He promised her story would be remembered wherever …
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Then one of the twelve, called Judas Iscariot, went unto the chief priests,
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Matthew 26:14 shows Judas, one of Jesus’ closest followers, choosing to betray Him by going to the religious leaders. It warns that even people who …
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And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
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Matthew 26:15 shows Judas choosing money over loyalty to Jesus, agreeing to betray Him for thirty silver coins. It warns how greed and disappointment can …
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And from that time he sought opportunity to betray him.
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Matthew 26:16 means Judas began actively looking for the right moment to turn Jesus over to His enemies. It shows how betrayal usually starts in …
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Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
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Matthew 26:17 shows the disciples asking Jesus where to prepare the Passover meal. It means they trusted Him to guide their practical plans. In daily …
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And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
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Matthew 26:18 means Jesus knew his death was near and was calmly preparing for it, trusting God’s timing. He arranged a simple meal with close …
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And the disciples did as Jesus had appointed them; and they made ready the passover.
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Matthew 26:19 shows the disciples simply obeying Jesus and preparing the Passover meal. It means trusting Jesus enough to follow His instructions, even in ordinary …
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Now when the even was come, he sat down with the twelve.
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Matthew 26:20 shows Jesus choosing to share a quiet evening meal with His twelve disciples before His arrest. It highlights His desire for close, honest …
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And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
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Matthew 26:21 means Jesus knew a close friend would turn against Him, even while sharing a meal. It shows that betrayal can come from people …
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And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
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Matthew 26:22 shows the disciples’ deep sadness and honest self‑doubt when Jesus says one of them will betray Him. Instead of accusing others, each asks, …
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And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
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Matthew 26:23 means Jesus knew exactly who would betray Him—someone close, sharing the same meal. It shows betrayal can come from people we trust deeply. …
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The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
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Matthew 26:24 means Jesus knew His suffering and death were part of God’s plan, but Judas was still responsible for choosing to betray Him. God’s …
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Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
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Matthew 26:25 shows Judas pretending innocence even though he has already chosen to betray Jesus. Jesus’ words, “You have said so,” quietly confirm Judas’s guilt. …
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And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
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Matthew 26:26 means Jesus used bread to show that He was about to give His body on the cross for us. Taking and eating the …
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And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
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Matthew 26:27 means Jesus invited every disciple to share the cup as a symbol of sharing in His sacrifice and new relationship with God. It …
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For this is my blood of the new testament, which is shed for many for the remission of sins.
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Matthew 26:28 means Jesus gave His life so our sins could be fully forgiven and we could start fresh with God. His “blood” points to …
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But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
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Matthew 26:29 means Jesus is promising a future reunion with His followers. He stops sharing the cup to show His death is near, but also …
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And when they had sung an hymn, they went out into the mount of Olives.
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Matthew 26:30 shows Jesus and His disciples singing a hymn together before facing the cross. It means worship can strengthen us before hard times. When …
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Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
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Matthew 26:31 means Jesus knew His closest friends would abandon Him when He was arrested, fulfilling Scripture. It shows He understands our weakness and fear. …
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But after I am risen again, I will go before you into Galilee.
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Matthew 26:32 means Jesus promises His followers that His death is not the end—He will rise and meet them again. He is saying, “I’ll be …
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Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
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Matthew 26:33 shows Peter confidently claiming he will never turn away from Jesus, even if everyone else does. It reveals how we often overestimate our …
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Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
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Matthew 26:34 means Jesus knew Peter would deny knowing Him three times that very night, even though Peter felt sure he never would. It shows …
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Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
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Matthew 26:35 shows Peter and the other disciples confidently promising Jesus they will never abandon Him, even if it means dying. It reveals how sincere …
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Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
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Matthew 26:36 shows Jesus going to Gethsemane to pray before His arrest and asking His disciples to wait nearby. It means that even Jesus sought …
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And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
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Matthew 26:37 shows Jesus feeling deep sorrow and stress before His arrest and choosing close friends to be with Him. It means even Jesus needed …
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Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
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Matthew 26:38 shows Jesus feeling deeply overwhelmed and heartbroken before His crucifixion. He admits His intense sorrow and asks His friends to stay close and …
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And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou
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Matthew 26:39 shows Jesus honestly telling God He doesn’t want to suffer, yet choosing God’s will over His own. It means we can bring our …
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And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
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Matthew 26:40 shows Jesus’ deep disappointment that His closest friends fell asleep instead of praying with Him in His hardest hour. It means God values …
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Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
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Matthew 26:41 means Jesus urges us to stay spiritually awake and talk to God so we don’t give in when temptation comes. Our hearts may …
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He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
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Matthew 26:42 shows Jesus choosing God’s plan even though it means deep suffering. “This cup” is the hard path ahead. He honestly expresses His desire, …
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And he came and found them asleep again: for their eyes were heavy.
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Matthew 26:43 shows Jesus’ disciples falling asleep instead of praying with Him. It means even sincere followers get tired and fail at important moments. For …
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And he left them, and went away again, and prayed the third time, saying the same words.
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Matthew 26:44 shows Jesus praying the same prayer three times, honestly pouring out His fear and pain to God. It means it’s okay to repeat …
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Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
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Matthew 26:45 means Jesus accepts that his suffering and betrayal are now certain. He lets the disciples rest, showing patience with their weakness. For us, …
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Rise, let us be going: behold, he is at hand that doth betray me.
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Matthew 26:46 means Jesus willingly faces betrayal and suffering instead of running from it. He tells the disciples to get up and move toward what’s …
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And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
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Matthew 26:47 shows Judas betraying Jesus by leading an armed crowd to arrest Him. It means even someone close can deeply hurt you. Jesus understands …
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Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
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Matthew 26:48 shows Judas using a friendly kiss to secretly point Jesus out to the soldiers. It warns us that betrayal can come from people …
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And forthwith he came to Jesus, and said, Hail, master; and kissed him.
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Matthew 26:49 shows Judas pretending to honor Jesus with a kiss while secretly betraying Him. It warns us that fake kindness can hide harmful intentions. …
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And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
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Matthew 26:50 shows Jesus calling Judas “friend” even as Judas betrays Him. This reveals Jesus’ calm self-control and love, even when deeply wronged. For us, …
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And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
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Matthew 26:51 shows a disciple reacting with violence to protect Jesus. Jesus later corrects him, teaching that God’s plan doesn’t rely on force. This verse …
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Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
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Matthew 26:52 means Jesus rejects violence as the way to solve problems or defend Him. He warns that those who live by attacking others often …
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Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
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Matthew 26:53 means Jesus had the power to call thousands of angels to rescue Him, but He chose the cross instead. He shows that real …
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But how then shall the scriptures be fulfilled, that thus it must be?
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Matthew 26:54 means Jesus chose not to escape arrest because God’s plan, foretold in Scripture, had to be completed through His suffering and death. For …
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In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
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Matthew 26:55 means Jesus is pointing out the unfairness and fear behind His arrest. He taught openly and peacefully, yet they treated Him like a …
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But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
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Matthew 26:56 means Jesus’ arrest and His friends running away were not accidents; they were part of God’s long-planned rescue story predicted in Scripture. When …
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And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
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Matthew 26:57 shows Jesus being taken to the high priest and religious leaders who were already gathered to judge Him. It reminds us that people …
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But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
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Matthew 26:58 shows Peter still wanting to stay close to Jesus, but keeping a “safe” distance out of fear. He’s torn between love and self‑protection. …
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Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
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Matthew 26:59 shows religious leaders desperately searching for lies to accuse Jesus and have Him killed. It reveals how far people may go when protecting …
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But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
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Matthew 26:60 shows that even though many people lied about Jesus, their stories didn’t line up, proving His innocence. It reminds us that lies and …
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And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
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Matthew 26:61 shows how people twisted Jesus’ words to accuse Him. He was talking about His body and resurrection, not destroying a building. This reminds …
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And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
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Matthew 26:62 shows the high priest pressuring Jesus to defend Himself against false accusations. Jesus stays mostly silent, trusting God instead of arguing. This verse …
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But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
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Matthew 26:63 shows Jesus staying silent while being falsely accused, then being directly asked if He is God’s Son. His silence reveals strength and trust …
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Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
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Matthew 26:64 means Jesus openly admits He is the Messiah and promises that, despite being judged now, He will return with God’s full authority. When …
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Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
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Matthew 26:65 shows the high priest tearing his clothes to accuse Jesus of blasphemy and push for His death. He rejected who Jesus claimed to …
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What think ye? They answered and said, He is guilty of death.
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Matthew 26:66 shows the religious leaders wrongly declaring Jesus deserving of death. They rejected Him because He threatened their power and comfort. For us, it’s …
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Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
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Matthew 26:67 shows Jesus being spit on and beaten, even though He was innocent. This verse highlights how deeply He was rejected and humiliated. It …
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Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
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Matthew 26:68 shows people cruelly mocking Jesus, blindfolding Him and demanding He “prove” Himself by guessing who hit Him. It means they rejected and humiliated …
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Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
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Matthew 26:69 shows Peter keeping his distance while Jesus is on trial, afraid of being linked to Him. When the servant girl recognizes Peter as …
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But he denied before them all, saying, I know not what thou sayest.
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Matthew 26:70 shows Peter denying he knows Jesus because he’s scared of what others might think or do to him. This verse highlights how fear …
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And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
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Matthew 26:71 shows Peter trying to escape attention, but people still recognize him as a follower of Jesus. It highlights how fear can pressure us …
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And again he denied with an oath, I do not know the man.
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Matthew 26:72 shows Peter denying Jesus a second time, now adding an oath to sound more convincing. It reveals how fear and pressure can push …
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And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
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Matthew 26:73 means Peter couldn’t hide that he’d been with Jesus, because his accent and words gave him away. People noticed. In real life, this …
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Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
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Matthew 26:74 shows Peter panicking and denying Jesus to protect himself. His swearing proves how fear can push us to do what we said we’d …
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