And they came over unto the other side of the sea, into the country of the Gadarenes.
Mark 5:1 means Jesus intentionally traveled with His disciples to a new, Gentile area (the Gadarenes) across the lake. It shows He goes beyond comfort …
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And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mark 5:2 shows Jesus stepping off the boat and immediately meeting a deeply troubled man living among tombs. It means Jesus goes straight toward people …
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Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mark 5:3 shows how completely broken and alone the demon-possessed man was—living in a graveyard, beyond human help or control. It means some problems go …
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Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mark 5:4 shows how completely out of control the demon-possessed man was—so strong that no chains or people could hold him. It means human effort …
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And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mark 5:5 shows how completely broken and alone the man was—living among tombs, crying out, and hurting himself. It reveals how deep pain can drive …
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But when he saw Jesus afar off, he ran and worshipped him,
Mark 5:6 shows that even a tormented man recognized Jesus’ power and ran toward Him. It means that no matter how broken, guilty, or messed …
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And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mark 5:7 shows an evil spirit recognizing Jesus’ power and true identity as God’s Son. It begs Jesus not to punish it, proving Jesus’ authority …
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For he said unto him, Come out of the man, thou unclean spirit.
Mark 5:8 shows Jesus’ authority over evil and brokenness. When He commands the unclean spirit to leave, it must obey. This means no darkness in …
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And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mark 5:9 shows how deeply troubled the man was—“Legion” means he felt overwhelmed by many dark forces. Jesus’ question and the man’s honest answer remind …
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And he besought him much that he would not send them away out of the country.
Mark 5:10 shows demons begging Jesus not to send them away, proving His complete authority over spiritual forces. They fear losing control of that area. …
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Now there was there nigh unto the mountains a great herd of swine feeding.
Mark 5:11 sets the scene for Jesus casting demons into a nearby herd of pigs. It shows there were many animals close by, highlighting how …
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And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mark 5:12 shows that even demons must ask Jesus’ permission, proving His total authority over evil. They beg to enter the pigs instead of being …
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And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mark 5:13 shows Jesus’ power over evil. When He allows the demons to enter the pigs and they drown, it proves that destructive forces are …
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And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mark 5:14 shows how people who saw Jesus free the demon-possessed man ran to tell everyone. The verse means God’s work is too powerful to …
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And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mark 5:15 shows how completely Jesus can change a person’s life. The man once wild and out of control is now calm, dressed, and thinking …
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And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mark 5:16 shows people reporting what Jesus did for the man freed from demons and what happened to the pigs. It means God’s work can …
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And they began to pray him to depart out of their coasts.
Mark 5:17 shows people asking Jesus to leave after He freed a man from demons because His power scared them and threatened their way of …
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And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mark 5:18 shows the healed man begging to stay close to Jesus after being freed from demons. It means that true rescue from Jesus creates …
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Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mark 5:19 means Jesus wanted the healed man to start serving God right where he lived. Instead of traveling with Jesus, he was told to …
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And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Mark 5:20 means the man Jesus healed didn’t stay silent—he went home and told everyone what Jesus had done for him, and people were amazed. …
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And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mark 5:21 shows that wherever Jesus went, crowds followed Him because they were hungry for help and hope. It means Jesus draws near to everyday …
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And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mark 5:22 shows Jairus, an important synagogue leader, humbling himself and begging Jesus for help. It means that no matter your status, job, or reputation, …
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And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mark 5:23 shows a desperate father trusting Jesus with what matters most—his dying child. It means we can come to Jesus honestly, urgently, and specifically …
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And Jesus went with him; and much people followed him, and thronged him.
Mark 5:24 shows Jesus immediately going with a desperate father, even while crowds press all around Him. It means Jesus is willing to step into …
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And a certain woman, which had an issue of blood twelve years,
Mark 5:25 introduces a woman who had been bleeding for twelve years, showing her long, painful struggle and isolation. The verse highlights deep, ongoing suffering. …
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And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mark 5:26 shows a woman who tried every doctor, spent all her money, and only got worse. It means human solutions are limited, and constant …
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When she had heard of Jesus, came in the press behind, and touched his garment.
Mark 5:27 shows a desperate woman pushing through a crowd to quietly reach Jesus and touch His clothes, believing He could heal her. It means …
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For she said, If I may touch but his clothes, I shall be whole.
Mark 5:28 shows a woman believing that even touching Jesus’ clothes could heal her. It means real faith is trusting Jesus enough to reach out …
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And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mark 5:29 means that the woman instantly knew Jesus had completely healed her long illness. Her suffering stopped the moment she reached out in faith. …
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And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mark 5:30 shows that Jesus instantly knew someone had reached out to Him in faith. Power went out from Him, and He stopped everything to …
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And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mark 5:31 shows the disciples’ confusion when Jesus asks, “Who touched me?” in a crowded place. Many people were bumping into Him, but one woman …
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And he looked round about to see her that had done this thing.
Mark 5:32 shows Jesus actively searching for the woman who touched His cloak. He doesn’t ignore her or just move on after healing her. This …
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But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mark 5:33 shows the healed woman coming to Jesus with fear but also honesty. She admits everything, trusting Him with her whole story. This verse …
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And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mark 5:34 means Jesus heals and restores the woman not just physically, but emotionally and socially, because she trusted Him. He calls her “Daughter,” showing …
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While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mark 5:35 shows people saying Jairus’s situation is hopeless and not worth bothering Jesus about. It means others may tell you to stop praying or …
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As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mark 5:36 means Jesus calls us to trust Him even when circumstances look hopeless. He tells the fearful father, “Don’t be afraid; just believe” after …
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And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Mark 5:37 means Jesus chose only three close disciples to witness a very personal miracle. He limited the crowd so faith, not fear, shaped the …
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And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mark 5:38 shows Jesus walking into a house filled with loud grief and chaos after a death. It means Jesus steps right into our most …
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And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mark 5:39 shows Jesus’ power and perspective over death and hopeless situations. He says the girl is “sleeping” to show that what looks final to …
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And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mark 5:40 shows that many people mocked Jesus and didn’t believe He could help, so He removed them before doing the miracle. It means doubt …
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And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mark 5:41 shows Jesus’ gentle power and personal care. By taking the girl’s hand and saying, “Arise,” He proves He can bring life and hope …
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And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mark 5:42 shows Jesus’ power to immediately bring a dead girl back to life. Everyone is shocked because what seemed hopeless is suddenly restored. This …
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And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mark 5:43 shows Jesus’ quiet, practical care. After raising the girl, He tells them not to make a show of the miracle and to give …
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