"
And
it
came
to
pass
on
the
second
sabbath
after
the
first,
that
he
went
through
the
corn
fields;
and
his
disciples
plucked
the
ears
of
corn,
and
did
eat,
rubbing
them
in
their
hands.
"
Luke 6:1 shows Jesus’ disciples picking grain on the Sabbath because they were hungry. It means God cares more about real needs than strict rule-keeping. …
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"
And
certain
of
the
Pharisees
said
unto
them,
Why
do
ye
that
which
is
not
lawful
to
do
on
the
sabbath
days?
"
Luke 6:2 shows religious leaders accusing Jesus’ disciples of breaking Sabbath rules. Jesus later explains that God cares more about people’s needs than strict rule-keeping. …
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"
And
Jesus
answering
them
said,
Have
ye
not
read
so
much
as
this,
what
David
did,
when
himself
was
an
hungred,
and
they
which
were
with
him;
"
Luke 6:3 means Jesus reminds critics that God cares more about real human need than strict rule-keeping. He points to David eating sacred bread when …
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"
How
he
went
into
the
house
of
God,
and
did
take
and
eat
the
shewbread,
and
gave
also
to
them
that
were
with
him;
which
it
is
not
lawful
to
eat
but
for
the
priests
alone?
"
Luke 6:4 means that God values human need over religious rules. Jesus reminds people that David ate special temple bread when he and his men …
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"
And
he
said
unto
them,
That
the
Son
of
man
is
Lord
also
of
the
sabbath.
"
Luke 6:5 means Jesus has authority over the Sabbath and what it really means to honor God. Rest isn’t about rigid rules but trusting Jesus …
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"
And
it
came
to
pass
also
on
another
sabbath,
that
he
entered
into
the
synagogue
and
taught:
and
there
was
a
man
whose
right
hand
was
withered.
"
Luke 6:6 shows Jesus teaching in the synagogue and noticing a man with a disabled right hand. It means Jesus sees our hidden struggles, even …
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"
And
the
scribes
and
Pharisees
watched
him,
whether
he
would
heal
on
the
sabbath
day;
that
they
might
find
an
accusation
against
him.
"
Luke 6:7 shows religious leaders watching Jesus, not to learn, but to catch Him doing something they could criticize. It warns us that a critical, …
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"
But
he
knew
their
thoughts,
and
said
to
the
man
which
had
the
withered
hand,
Rise
up,
and
stand
forth
in
the
midst.
And
he
arose
and
stood
forth.
"
Luke 6:8 shows that Jesus knows our hidden thoughts and still invites us to step forward. He calls the man with the withered hand into …
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"
Then
said
Jesus
unto
them,
I
will
ask
you
one
thing;
Is
it
lawful
on
the
sabbath
days
to
do
good,
or
to
do
evil?
to
save
life,
or
to
destroy
"
Luke 6:9 means Jesus is teaching that doing good and helping people is always right, even when rules or traditions say “don’t.” God’s heart values …
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"
And
looking
round
about
upon
them
all,
he
said
unto
the
man,
Stretch
forth
thy
hand.
And
he
did
so:
and
his
hand
was
restored
whole
as
the
other.
"
Luke 6:10 shows Jesus healing a man’s hand to prove that doing good matters more than rigid religious rules. It means God cares about restoring …
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"
And
they
were
filled
with
madness;
and
communed
one
with
another
what
they
might
do
to
Jesus.
"
Luke 6:11 shows that some religious leaders became so angry at Jesus healing on the Sabbath that they started plotting against Him. It means people …
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"
And
it
came
to
pass
in
those
days,
that
he
went
out
into
a
mountain
to
pray,
and
continued
all
night
in
prayer
to
God.
"
Luke 6:12 shows Jesus spending the whole night in prayer before making big decisions. It means even Jesus depended on God’s guidance. For us, it …
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"
And
when
it
was
day,
he
called
unto
him
his
disciples:
and
of
them
he
chose
twelve,
whom
also
he
named
apostles;
"
Luke 6:13 means Jesus intentionally chose twelve specific followers to represent Him and share His message. It shows God works through ordinary people who answer …
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"
Simon,
(whom
he
also
named
Peter,)
and
Andrew
his
brother,
James
and
John,
Philip
and
Bartholomew,
"
Luke 6:14 lists some of Jesus’ first chosen disciples, showing that He calls ordinary people by name and gives them new purpose (like renaming Simon …
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"
Matthew
and
Thomas,
James
the
son
of
Alphaeus,
and
Simon
called
Zelotes,
"
Luke 6:15 lists some of Jesus’ twelve disciples, including “Simon called the Zealot,” showing that Jesus calls very different kinds of people to follow Him—even …
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"
And
Judas
the
brother
of
James,
and
Judas
Iscariot,
which
also
was
the
traitor.
"
Luke 6:16 reminds us that even someone close to Jesus, like Judas Iscariot, could choose betrayal. It shows God lets people make real choices, good …
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"
And
he
came
down
with
them,
and
stood
in
the
plain,
and
the
company
of
his
disciples,
and
a
great
multitude
of
people
out
of
all
Judaea
and
Jerusalem,
and
from
the
sea
coast
of
Tyre
and
Sidon,
which
came
to
hear
him,
and
to
be
healed
of
their
diseases;
"
Luke 6:17 shows Jesus stepping down onto level ground to be close to ordinary people who came from everywhere to hear Him and be healed. …
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"
And
they
that
were
vexed
with
unclean
spirits:
and
they
were
healed.
"
Luke 6:18 means Jesus has power to free people from invisible struggles that control or torment them. Just as he healed those oppressed by evil …
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"
And
the
whole
multitude
sought
to
touch
him:
for
there
went
virtue
out
of
him,
and
healed
them
all.
"
Luke 6:19 means people crowded around Jesus because His power could truly heal them. God’s help isn’t distant or limited—when we reach out to Him …
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"
And
he
lifted
up
his
eyes
on
his
disciples,
and
said,
Blessed
be
ye
poor:
for
yours
is
the
kingdom
of
God.
"
Luke 6:20 means Jesus sees and honors people who have little—money, power, or status. He promises that God’s kingdom truly belongs to them. When you …
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"
Blessed
are
ye
that
hunger
now:
for
ye
shall
be
filled.
Blessed
are
ye
that
weep
now:
for
ye
shall
laugh.
"
Luke 6:21 means God sees your present struggles and promises they won’t last forever. If you’re lacking money, purpose, or hope, or crying over loss, …
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"
Blessed
are
ye,
when
men
shall
hate
you,
and
when
they
shall
separate
you
from
their
company,
and
shall
reproach
you,
and
cast
out
your
name
as
evil,
for
the
Son
of
man's
sake.
"
Luke 6:22 means that when people reject, insult, or exclude you because you follow Jesus, God still calls you blessed. Your value doesn’t come from …
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"
Rejoice
ye
in
that
day,
and
leap
for
joy:
for,
behold,
your
reward
is
great
in
heaven:
for
in
the
like
manner
did
their
fathers
unto
the
prophets.
"
Luke 6:23 means that when people reject or insult you for following Jesus, you can still rejoice because God sees it and promises a great …
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"
But
woe
unto
you
that
are
rich!
for
ye
have
received
your
consolation.
"
Luke 6:24 warns people who are rich and comfortable but ignore God and others. It means if you live only for money, pleasure, and status, …
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"
Woe
unto
you
that
are
full!
for
ye
shall
hunger.
Woe
unto
you
that
laugh
now!
for
ye
shall
mourn
and
weep.
"
Luke 6:25 warns people who feel satisfied, comfortable, and entertained without God. Jesus says if you live only for pleasure, success, and jokes now, you’ll …
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"
Woe
unto
you,
when
all
men
shall
speak
well
of
you!
for
so
did
their
fathers
to
the
false
prophets.
"
Luke 6:26 warns that if everyone always speaks well of you, it may mean you’re just trying to please people, not God. Jesus reminds us …
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"
But
I
say
unto
you
which
hear,
Love
your
enemies,
do
good
to
them
which
hate
you,
"
Luke 6:27 means Jesus calls us to actively love people who hurt us, not just those who treat us well. Instead of getting revenge, he …
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"
Bless
them
that
curse
you,
and
pray
for
them
which
despitefully
use
you.
"
Luke 6:28 means Jesus wants us to respond to hurt with kindness, not revenge. When someone insults, manipulates, or mistreats you—at work, in family, or …
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"
And
unto
him
that
smiteth
thee
on
the
one
cheek
offer
also
the
other;
and
him
that
taketh
away
thy
cloke
forbid
not
to
take
thy
coat
also.
"
Luke 6:29 means followers of Jesus should respond to hurt and unfair treatment without revenge. Instead of hitting back or demanding payback, we choose mercy …
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"
Give
to
every
man
that
asketh
of
thee;
and
of
him
that
taketh
away
thy
goods
ask
them
not
again.
"
Luke 6:30 means Jesus calls us to be openhanded and kind, not tight-fisted or revengeful about our stuff. It doesn’t mean you must say yes …
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"
And
as
ye
would
that
men
should
do
to
you,
do
ye
also
to
them
likewise.
"
Luke 6:31 encourages treating others how you'd like to be treated. If you want kindness and respect, offer the same to others. In daily life, …
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"
For
if
ye
love
them
which
love
you,
what
thank
have
ye?
for
sinners
also
love
those
that
love
them.
"
Luke 6:32 means that loving only people who treat you well isn’t real Christian love—that’s just normal human behavior. Jesus calls us to love difficult …
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"
And
if
ye
do
good
to
them
which
do
good
to
you,
what
thank
have
ye?
for
sinners
also
do
even
the
same.
"
Luke 6:33 means Jesus calls us to love beyond what’s normal or easy. Anyone can be kind to people who treat them well. Christians are …
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"
And
if
ye
lend
to
them
of
whom
ye
hope
to
receive,
what
thank
have
ye?
for
sinners
also
lend
to
sinners,
to
receive
as
much
again.
"
Luke 6:34 means God values generosity without expecting payback. Jesus says lending only to people who will repay you is nothing special—everyone does that. True …
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"
But
love
ye
your
enemies,
and
do
good,
and
lend,
hoping
for
nothing
again;
and
your
reward
shall
be
great,
and
ye
shall
be
the
children
of
the
Highest:
for
he
is
kind
unto
the
unthankful
and
to
the
evil.
"
Luke 6:35 means God calls us to treat difficult people with generous, practical love, even when they hurt or use us. Instead of getting even …
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"
Be
ye
therefore
merciful,
as
your
Father
also
is
merciful.
"
Luke 6:36 means God wants us to treat others with the same kindness and patience He shows us. Instead of holding grudges, snapping back, or …
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"
Judge
not,
and
ye
shall
not
be
judged:
condemn
not,
and
ye
shall
not
be
condemned:
forgive,
and
ye
shall
be
forgiven:
"
Luke 6:37 means we should stop harshly criticizing others and writing them off. The way we treat people is the way we invite God and …
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"
Give,
and
it
shall
be
given
unto
you;
good
measure,
pressed
down,
and
shaken
together,
and
running
over,
shall
men
give
into
your
bosom.
For
with
the
same
measure
that
ye
mete
withal
it
shall
be
measured
to
you
again.
"
Luke 6:38 means that God notices how generously you treat others and responds in the same way toward you. When you give time, money, encouragement, …
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"
And
he
spake
a
parable
unto
them,
Can
the
blind
lead
the
blind?
shall
they
not
both
fall
into
the
ditch?
"
Luke 6:39 means you must be careful who you follow and who you listen to. If you take guidance from people who don’t know God’s …
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"
The
disciple
is
not
above
his
master:
but
every
one
that
is
perfect
shall
be
as
his
master.
"
Luke 6:40 means a student isn’t greater than the teacher, but becomes like the one they follow. Jesus is saying, “If you learn from Me, …
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"
And
why
beholdest
thou
the
mote
that
is
in
thy
brother's
eye,
but
perceivest
not
the
beam
that
is
in
thine
own
eye?
"
Luke 6:41 means we easily notice others’ small faults while ignoring our own bigger issues. Jesus is warning against hypocrisy and harsh judgment. For example, …
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"
Either
how
canst
thou
say
to
thy
brother,
Brother,
let
me
pull
out
the
mote
that
is
in
thine
eye,
when
thou
thyself
beholdest
not
the
beam
that
is
in
thine
own
eye?
Thou
hypocrite,
cast
out
first
the
beam
out
of
thine
own
eye,
and
then
shalt
thou
see
clearly
to
pull
out
the
mote
that
is
in
thy
brother's
eye.
"
Luke 6:42 means we should deal with our own sins and flaws before correcting others. Jesus warns against judging people while ignoring our bigger issues. …
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"
For
a
good
tree
bringeth
not
forth
corrupt
fruit;
neither
doth
a
corrupt
tree
bring
forth
good
fruit.
"
Luke 6:43 means that who you really are on the inside will show in how you live. A good heart produces loving, honest actions; a …
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"
For
every
tree
is
known
by
his
own
fruit.
For
of
thorns
men
do
not
gather
figs,
nor
of
a
bramble
bush
gather
they
grapes.
"
Luke 6:44 means people are known by what their lives produce, just like trees are known by their fruit. Good hearts lead to loving actions; …
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"
A
good
man
out
of
the
good
treasure
of
his
heart
bringeth
forth
that
which
is
good;
and
an
evil
man
out
of
the
evil
treasure
of
his
heart
bringeth
forth
that
which
is
evil:
for
of
the
abundance
of
the
heart
his
mouth
speaketh.
"
Luke 6:45 means our words and actions reveal what is really in our hearts. If we fill our minds with God’s truth, gratitude, and love, …
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"
And
why
call
ye
me,
Lord,
Lord,
and
do
not
the
things
which
I
say?
"
Luke 6:46 means Jesus doesn’t want empty words; He wants obedience. Calling Him “Lord” is meaningless if we ignore His teaching. For example, praying on …
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"
Whosoever
cometh
to
me,
and
heareth
my
sayings,
and
doeth
them,
I
will
shew
you
to
whom
he
is
like:
"
Luke 6:47 means Jesus isn’t just asking us to listen to His words, but to live them out. A person who hears Jesus and actually …
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"
He
is
like
a
man
which
built
an
house,
and
digged
deep,
and
laid
the
foundation
on
a
rock:
and
when
the
flood
arose,
the
stream
beat
vehemently
upon
that
house,
and
could
not
shake
it:
for
it
was
founded
upon
a
rock.
"
Luke 6:48 means that when you build your life on Jesus’ teachings—like honesty, forgiveness, and obedience—you become steady and secure. Hard times will still come, …
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"
But
he
that
heareth,
and
doeth
not,
is
like
a
man
that
without
a
foundation
built
an
house
upon
the
earth;
against
which
the
stream
did
beat
vehemently,
and
immediately
it
fell;
and
the
ruin
of
that
house
was
great.
"
Luke 6:49 means that hearing Jesus’ words but not living by them leaves your life unstable, like a house without a foundation. When hardship hits—job …
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