When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
John 4:1 means Jesus knew religious leaders were watching His growing influence. Instead of chasing popularity or conflict, He quietly moved on. For us, it’s …
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(Though Jesus himself baptized not, but his disciples,)
John 4:2 means Jesus let His disciples do the actual baptizing while He focused on teaching and leading people to God. He gave His followers …
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He left Judaea, and departed again into Galilee.
John 4:3 shows Jesus choosing to leave Judea and go back to Galilee because the situation was changing and tension was rising. It reminds us …
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And he must needs go through Samaria.
John 4:4, “He must needs go through Samaria,” shows that Jesus intentionally went where others avoided. It wasn’t just a travel route; it was a …
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Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
John 4:5 shows Jesus traveling through Samaria and stopping at an ordinary town, Sychar, where Jacob once lived. It reminds us that Jesus meets people …
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Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
John 4:6 shows Jesus tired and resting at a well, just like we get worn out from work, parenting, or stress. It means Jesus understands …
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There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
John 4:7 shows Jesus starting a conversation with a Samaritan woman by asking for water. He crosses social and cultural barriers to reach her. This …
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(For his disciples were gone away unto the city to buy meat.)
John 4:8 explains that Jesus’ disciples had gone into town to buy food, leaving Him alone at the well with the Samaritan woman. This shows …
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Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
John 4:9 shows the Samaritan woman’s surprise that Jesus, a Jewish man, would speak kindly to her despite deep racial and religious tension. It means …
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Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
John 4:10 means Jesus offers a free, inner life that truly satisfies, like “living water” for the soul. He tells the woman that if she …
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The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
John 4:11 shows the woman focusing on practical problems and missing Jesus’ deeper offer. She thinks only about physical water, while He’s offering spiritual life …
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Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
John 4:12 shows the Samaritan woman doubting Jesus, comparing Him to her respected ancestor Jacob. She’s basically asking, “Who do you think you are?” It …
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Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
John 4:13 means that everyday things we rely on—relationships, success, entertainment, even religion—can never fully satisfy us. They always “run out,” like water that leaves …
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But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
John 4:14 means Jesus offers a deep, lasting satisfaction that nothing else can give. His “water” is a relationship with Him that fills the empty …
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The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
John 4:15 shows the Samaritan woman asking Jesus for the “living water” He offered. She wants a lasting solution, not just a quick fix. This …
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Jesus saith unto her, Go, call thy husband, and come hither.
John 4:16 shows Jesus gently exposing the Samaritan woman’s hidden struggles by asking her to bring her husband. It means God already knows our secrets …
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The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
John 4:17 shows the woman at the well finally speaking honestly with Jesus. When she admits, “I have no husband,” He gently confirms her truth. …
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For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
John 4:18 means Jesus saw the woman’s real story—her broken relationships and hidden pain—yet still spoke with her kindly. He exposes truth not to shame …
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The woman saith unto him, Sir, I perceive that thou art a prophet.
John 4:19 shows the Samaritan woman realizing Jesus truly understands her life and heart. When she calls Him a prophet, she’s admitting He sees her …
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Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
John 4:20 shows the Samaritan woman focusing on the “right place” to worship—this mountain or Jerusalem. Jesus soon answers that true worship isn’t about location …
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Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
John 4:21 means that true worship isn’t limited to a special place, building, or church style. Jesus is saying God can be worshiped anywhere, by …
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Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
John 4:22 means Jesus is saying the Samaritan people were worshiping God without really knowing Him, while the Jews had clearer truth about God and …
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But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
John 4:23 means God isn’t looking for fancy places, rituals, or perfect people; He wants sincere hearts. To worship “in spirit and truth” is to …
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God is a Spirit: and they that worship him must worship him in spirit and in truth.
John 4:24 means God isn’t limited to places, buildings, or rituals—He is spirit, so real worship comes from the heart and is honest. It’s not …
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The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
John 4:25 shows the Samaritan woman admitting she’s waiting for the promised Savior to explain everything. She doesn’t fully understand yet, but she’s open and …
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Jesus saith unto her, I that speak unto thee am he.
John 4:26 means Jesus clearly tells the Samaritan woman that He is the promised Savior she’s been waiting for. He openly reveals who He is …
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And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
John 4:27 shows the disciples’ surprise that Jesus spoke openly with a Samaritan woman, someone their culture looked down on. It means Jesus breaks social …
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The woman then left her waterpot, and went her way into the city, and saith to the men,
John 4:28 shows the Samaritan woman leaving her water jar because meeting Jesus suddenly mattered more than her daily task. She ran to tell others …
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Come, see a man, which told me all things that ever I did: is not this the Christ?
John 4:29 shows the Samaritan woman inviting others to meet Jesus, who knew her past yet still welcomed her. It means Jesus fully knows us—our …
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Then they went out of the city, and came unto him.
John 4:30 shows the Samaritan people leaving their routines and going out to meet Jesus after hearing the woman’s testimony. It means they were open …
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In the mean while his disciples prayed him, saying, Master, eat.
John 4:31 shows the disciples urging Jesus to eat because they care about His physical needs. Jesus is focused on His mission, reminding us that …
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But he said unto them, I have meat to eat that ye know not of.
John 4:32 means Jesus finds His deepest satisfaction in doing God’s will, not just eating physical food. He’s teaching that truly filling “food” is living …
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Therefore said the disciples one to another, Hath any man brought him ought to eat?
John 4:33 shows the disciples confused, thinking Jesus is talking about physical food when He really means doing God’s work. This reminds us that we …
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Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
John 4:34 means Jesus found His deepest satisfaction in doing God’s will, not just eating food. He shows that obeying God and serving others gives …
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Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
John 4:35 means Jesus is saying, “Don’t wait—people are ready to hear about God right now.” The “harvest” is people who are open to hope …
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And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
John 4:36 means that anyone who helps bring people closer to God—whether by planting the first seed of faith or seeing the final decision—shares in …
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And herein is that saying true, One soweth, and another reapeth.
John 4:37 means that one person may start God’s work in someone’s life, and another person may see the visible results. In real life, you …
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I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
John 4:38 means God sometimes lets us enjoy results we didn’t work for because others have prayed, served, and shared before us. Jesus reminds us …
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And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
John 4:39 means many people believed in Jesus because one woman honestly shared what He had done in her life. Her simple story led others …
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So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
John 4:40 shows that when the Samaritans invited Jesus to stay, He gladly spent time with them. This means Jesus is willing to be close …
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And many more believed because of his own word;
John 4:41 means many people believed in Jesus after hearing Him speak for themselves, not just from others’ stories. It shows faith grows when we …
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And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
John 4:42 means the Samaritans moved from secondhand faith to personal faith in Jesus. They first believed because of the woman’s story, but then because …
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Now after two days he departed thence, and went into Galilee.
John 4:43 means Jesus chose to leave after two days and keep moving to the next place God wanted Him—Galilee. It shows that even good …
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For Jesus himself testified, that a prophet hath no honour in his own country.
John 4:44 means Jesus knew people who grew up with Him often wouldn’t respect or believe Him because they thought they already knew Him. It …
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Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
John 4:45 means the people welcomed Jesus because they had seen His miracles, not because they fully understood who He was. It warns us not …
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So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
John 4:46 shows Jesus returning to Cana, where He’d already done a miracle, and meeting a desperate father with a sick son. It means Jesus …
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When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
John 4:47 means a desperate father believed Jesus was his only hope and urgently begged Him to heal his dying son. It shows real faith …
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Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
John 4:48 means Jesus warns that faith based only on miracles is weak. He wants people to trust His words and who He is, not …
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The nobleman saith unto him, Sir, come down ere my child die.
John 4:49 shows a desperate father begging Jesus to come before his child dies. It means he believes Jesus can help, but thinks Jesus must …
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Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
John 4:50 means trusting Jesus at His word, even before you see proof. The father walked home believing his son was healed because Jesus said …
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And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
John 4:51 means the royal official discovers that Jesus’ word actually worked—his dying son is now alive and getting better. It shows that Jesus can …
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Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
John 4:52 shows the father realizing Jesus healed his son at the exact moment Jesus spoke. It means Jesus’ words have real power, even from …
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So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
John 4:53 means the official realized his son was healed at the exact time Jesus spoke, proving Jesus’ words are powerful and trustworthy. This led …
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This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
John 4:54 points back to another miracle to show Jesus’ power is real and consistent. It reminds us that God doesn’t just help once; He …
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