Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
Jeremiah 29:1 explains that Jeremiah’s message was written as a letter to Jews taken as captives to Babylon. It shows God cared enough to speak …
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(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
Jeremiah 29:2 reminds us that even powerful people—kings, leaders, skilled workers—can lose control and be taken into hard situations. God’s people were exiled, yet God …
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By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
Jeremiah 29:3 shows how Jeremiah’s message from God was safely delivered to the Jewish exiles in Babylon through trusted messengers. It means God works through …
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Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
Jeremiah 29:4 means God is still in control, even when His people are taken far from home and feel stuck. He allowed their exile and …
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Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;
Jeremiah 29:5 means God was telling exiles to settle in, live fully, and make the most of where they were, even in a hard place. …
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Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
Jeremiah 29:6 means God wanted His people to keep living, growing, and building families even while exiled in a difficult place. Instead of giving up, …
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And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Jeremiah 29:7 means God wants His people to care about the well-being of the place where they live, even if it’s hard or not their …
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For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
Jeremiah 29:8 means God warns His people not to believe comforting lies, even from religious voices or their own wishes. Instead of chasing dreams that …
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For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
Jeremiah 29:9 warns that some people claim to speak for God but are lying. God says, “I did not send them.” This verse reminds us …
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For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Jeremiah 29:10 means God had a specific timetable for Israel’s suffering and promised to bring them home after 70 years in Babylon. It shows God …
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For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Jeremiah 29:11 reassures us that God has a positive plan for our lives, promising peace and hope for the future. In tough times, like facing …
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Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Jeremiah 29:12 means God invites you to come to Him honestly in prayer and promises to listen. It shows He isn’t distant or uncaring. When …
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And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jeremiah 29:13 means God promises to be found by anyone who honestly looks for Him with their whole heart, not half-heartedly. It encourages you to …
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And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
Jeremiah 29:14 means God promises to restore His people after a season of loss or discipline. He assures them He isn’t done with them and …
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Because ye have said, The LORD hath raised us up prophets in Babylon;
Jeremiah 29:15 warns people who claimed God had sent prophets in Babylon when He had not. It means we must be careful who we listen …
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Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
Jeremiah 29:16 means God is warning those who stayed in Jerusalem and felt safe. He reminds them that judgment is coming even to the king …
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Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
Jeremiah 29:17 means God is warning stubborn, unrepentant people that serious judgment is coming—violence, hunger, and disease—because they refuse to listen. Like rotten figs, their …
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And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
Jeremiah 29:18 means God is warning people who refuse to listen that continued rebellion brings real consequences—loss, hardship, and public shame. It shows God takes …
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Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
Jeremiah 29:19 means God had repeatedly warned His people through prophets, but they stubbornly refused to listen. It shows that ignoring God’s guidance has real …
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Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:
Jeremiah 29:20 means God wants His people in exile to listen carefully to His words, even in a place they don’t want to be. It …
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Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
Jeremiah 29:21 means God takes lying and spiritual abuse very seriously, especially when people speak falsely “in His name.” Ahab and Zedekiah misled others and …
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And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Jeremiah 29:22 means Zedekiah and Ahab became a warning example of God’s judgment for their lies and evil. People used their names as a curse. …
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Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
Jeremiah 29:23 means God sees hidden sin—especially sexual unfaithfulness and using His name to spread lies—and will hold people accountable. It warns us not to …
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Thus shalt thou also speak to Shemaiah the Nehelamite, saying,
Jeremiah 29:24 introduces God’s message to Shemaiah, a man misleading the exiles with false hopes. It shows that God notices and confronts deceptive voices. For …
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Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
Jeremiah 29:25 warns against claiming to speak for God when He has not spoken. Shemaiah sent letters in his own name, trying to control and …
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The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
Jeremiah 29:26 shows a priest abusing his authority to silence God’s true messenger by treating him like a criminal. It warns that spiritual or leadership …
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Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Jeremiah 29:27 shows leaders angry that Jeremiah is calling himself a prophet and challenging their comfort. The verse warns how easy it is to ignore …
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For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
Jeremiah 29:28 means God was telling exiles in Babylon their hardship would last a long time, so they shouldn’t pause life waiting to be rescued. …
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And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Jeremiah 29:29 shows that Zephaniah read a critical letter against Jeremiah out loud, making the conflict public. This verse reminds us that obedience to God …
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Then came the word of the LORD unto Jeremiah, saying,
Jeremiah 29:30 shows that God personally speaks to Jeremiah in the middle of confusion and false messages. It means God sees what’s really happening and …
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Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
Jeremiah 29:31 means God exposes a false prophet, Shemaiah, for speaking in God’s name without being sent by Him and leading people to trust a …
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Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
Jeremiah 29:32 means God takes false teaching and rebellion seriously. Shemaiah misled people, so he missed out on the blessings God planned. For us, it’s …
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