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Genesis 25:11 - Meaning and Application

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Translation: King James Version

" And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi. "

Genesis 25:11

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9

And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10

The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

11

And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

12

Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:

13

And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

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Right after the account of Abraham’s death, Moses begins the story of Isaac (Genesis 25:11). He tells us where Isaac lived and how richly God blessed him. This shows that the blessing given to Abraham did not die with him, but continued in all the children of promise.

Moses then turns aside for a short time to speak about Ishmael, because he too was Abraham’s son, and God had made promises about him that should be shown as fulfilled. Ishmael had twelve sons, called twelve princes (Genesis 25:16), meaning heads of families. In time, these families grew into nations, separate tribes that became large and important. They settled a great region between Egypt and Assyria, called Arabia.

Their names are recorded, and some of them often appear in Scripture. Midian and Kedar are especially familiar. Some careful Bible teachers have also noticed the meaning of three names listed together, Mishma, Dumah, and Massa (Genesis 25:14). Taken together, they suggest good advice for us all: hear, keep quiet, and bear with patience. That matches James 1:19, “Be quick to hear, slow to speak, slow to anger.”

Ishmael’s descendants had tents in the fields, where they grew rich in peaceful times. They also had towns and strongholds (Genesis 25:16), where they protected themselves in war. Their number and strength were the result of the promise made to Hagar about Ishmael (Genesis 16:10), and to Abraham (Genesis 17:20; Genesis 21:13). Many who are outside the covenants of promise still receive outward blessings because of godly ancestors. Their house may still have wealth and riches.

Moses also gives us Ishmael’s age. He lived 137 years (Genesis 25:17), and this was likely recorded to show how effective Abraham’s prayer was for him (Genesis 17:18), “O that Ishmael might live before you!” His death is also recorded. He was gathered to his people, though it is not said that he was full of days, even though he reached a great age. He was not as tired of life, or as ready to leave it, as his good father was.

The words “he fell in the presence of all his brothers” may mean that he died, or, as some think, that his lot was placed among them. Either way, the point is to show that God kept his word to Hagar (Genesis 16:12). Ishmael would dwell in the presence of all his brothers, meaning he would flourish among them, be honored among them, and hold his own to the end. Or else, he died with his friends around him, which is a comforting thought.

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