Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
Genesis 10:1 shows how life restarted after the flood through Noah’s sons and their families. It introduces a new beginning for the world’s nations. For …
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The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
Genesis 10:2 lists Japheth’s sons, showing how different nations and people groups came from one family. This verse reminds us that all races share a …
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And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
Genesis 10:3 lists Gomer’s sons—Ashkenaz, Riphath, and Togarmah—to show how different nations and families came from one human family after the flood. This reminds us …
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And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
Genesis 10:4 lists Javan’s sons—Elishah, Tarshish, Kittim, and Dodanim—to show how different nations and cultures began after the flood. This verse reminds us that God …
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By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Genesis 10:5 means that after the flood, God allowed different groups of people to spread out, form nations, and develop their own languages and cultures. …
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And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Genesis 10:6 lists Ham’s sons—Cush, Mizraim, Phut, and Canaan—showing where different nations and peoples came from after the flood. It reminds us that God cares …
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And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
Genesis 10:7 lists Cush’s descendants to show how different peoples and nations began after the flood. This verse reminds us that God knows every family …
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And Cush begat Nimrod: he began to be a mighty one in the earth.
Genesis 10:8 means Nimrod, a descendant of Cush, rose to become a powerful, influential leader on earth. His story shows that human strength and ambition …
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He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
Genesis 10:9 means Nimrod was famous for being powerful and successful, likely in hunting and leading people. “Before the Lord” shows God saw everything he …
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And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Genesis 10:10 shows that Nimrod’s power and influence started with several important cities, including Babel, in the land of Shinar. It reminds us that great …
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Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
Genesis 10:11 explains that people spread out from one area and founded new cities like Nineveh, Rehoboth, and Calah. It shows how early nations and …
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And Resen between Nineveh and Calah: the same is a great city.
Genesis 10:12 explains that Resen was a major city built between Nineveh and Calah, showing how human communities were growing and organizing after the flood. …
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And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Genesis 10:13 lists some of the nations that came from Mizraim (Egypt), showing how different peoples spread across the earth after the flood. This verse …
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And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
Genesis 10:14 lists ancient people groups descended from Noah through Ham, including the ancestors of the Philistines. It shows that God knows every family’s origins …
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And Canaan begat Sidon his firstborn, and Heth,
Genesis 10:15 lists Canaan’s sons, Sidon and Heth, to show how different nations and peoples began. It reminds us that God knows every family line …
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And the Jebusite, and the Amorite, and the Girgasite,
Genesis 10:16 lists nations descended from Canaan, including the Jebusites and Amorites, who later lived in the land Israel would enter. This verse reminds us …
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And the Hivite, and the Arkite, and the Sinite,
Genesis 10:17 is listing some of the early nations that came from Noah’s family, including the Hivites, Arkites, and Sinites. It shows that God cares …
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And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
Genesis 10:18 explains that different Canaanite families and tribes grew and spread out into various regions. It shows how God allowed people groups to form …
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And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Genesis 10:19 explains where the Canaanites lived, marking the borders of their land with well-known cities. It shows God knows real places and real people, …
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These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
Genesis 10:20 shows how Ham’s descendants grew into different families, languages, and nations. It reminds us that God is over all people groups and cultures. …
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Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
Genesis 10:21 means that Shem’s family line is important because it leads to the people of Eber, later connected to the Hebrews. This verse shows …
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The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Genesis 10:22 lists some of Shem’s sons, showing how different nations and languages came from one family. This verse reminds us that all people share …
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And the children of Aram; Uz, and Hul, and Gether, and Mash.
Genesis 10:23 lists Aram’s sons—Uz, Hul, Gether, and Mash—to show real families and nations came from Noah’s descendants. It reminds us God cares about family …
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And Arphaxad begat Salah; and Salah begat Eber.
Genesis 10:24 simply traces a family line: Arphaxad had a son named Salah, and Salah had a son named Eber. This verse shows God working …
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And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
Genesis 10:25 means that during Peleg’s lifetime, people on earth became separated—likely by language, location, or nations forming. This verse reminds us that God is …
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And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Genesis 10:26 lists Joktan’s sons as part of a family record. It shows God cares about real people, families, and generations. Even when life feels …
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And Hadoram, and Uzal, and Diklah,
Genesis 10:27 simply lists Hadoram, Uzal, and Diklah as descendants in Shem’s family line. This verse shows God cares about real people and real families, …
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And Obal, and Abimael, and Sheba,
Genesis 10:28 lists Obal, Abimael, and Sheba as descendants of Joktan, showing how families and nations spread across the earth. This verse reminds us that …
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And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
Genesis 10:29 lists Ophir, Havilah, and Jobab as sons of Joktan to show real families and nations came from real people. It reminds us God …
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And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Genesis 10:30 describes where Joktan’s descendants settled, stretching from Mesha to Sephar in the eastern mountains. It shows God spreading people across the earth with …
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These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
Genesis 10:31 explains that Shem’s descendants formed different families, languages, lands, and nations. It shows God is behind human diversity and organization. For daily life, …
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These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
Genesis 10:32 explains that all the nations and people groups on earth came from Noah’s sons after the flood. It shows God cares about every …
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