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Ezra 8:21 - Meaning and Application

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Translation: King James Version

" Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance. "

Ezra 8:21

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19

And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;

20

Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.

21

Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

22

For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake

23

So we fasted and besought our God for this: and he was intreated

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Ezra had gathered Levites to travel with him, but what would that matter if God did not go with them? That was his main concern. In all our ways, we should acknowledge God, especially when we are trying to serve his kingdom among people.

Ezra showed firm trust in God and in his protection. He told the king what he believed, that those who seek God are safe under his care, even in great danger, but those who turn away from him are always exposed, even when they feel secure. God’s servants have his power working for them, and his enemies have it against them. Ezra believed this deeply and openly confessed it before the king, so he did not want to ask for an armed escort. He did not want to give the king, or those with him, any reason to doubt God’s power or Ezra’s trust in it.

Those who trust God and find their joy in him should be ashamed to put their trust in human help for protection, especially if that means using weak or shameful tricks to save themselves. That would go against their own confession of faith. Still, those who depend on God should use proper means to protect themselves, and they do not need to be ashamed of that. But when God’s honor is at stake, it is better to face danger than to do anything that harms what should be dearer to us than our lives.

Ezra also made a solemn appeal to God in that confidence. He proclaimed a fast (Ezra 8:21). He had surely been asking God for guidance from the first moment he thought about the journey. But public blessings should be met with public prayer, so that all who will share in the comfort may also join in asking for it.

Their fasting had two purposes. First, it showed their humility. Ezra said this was meant so that they might humble themselves before God for their sins and be ready to receive forgiveness. When we begin a new part of life, we should be careful not to carry the guilt of our old sins into it. When we face danger, we should make peace with God, and then we are safe. Nothing can truly harm us.

Second, fasting stirred up their prayers. Prayer was always joined with religious fasting. Their request to God was to find the right way, meaning that they were placing themselves under God’s guidance and protection and asking him to lead them safely on their journey and bring them to the end. They were strangers on the road, traveling through enemy lands, and they did not have a pillar of cloud and fire to lead them like their fathers did. Yet they believed that God’s power and favor, along with the service of his angels, would be enough in place of that. By prayer, they hoped to receive divine help.

All our concerns about ourselves, our families, and our property should be committed to God through prayer. It is wise and right to leave their care with him (Philippians 4:6).

This is how it turned out. They prayed together, and God answered them (Ezra 8:23). They had some comforting assurance in their own hearts that their prayers were heard, and the outcome proved it. No one who seeks God in earnest ever seeks him in vain.

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