Key Verse Spotlight

Ezekiel 16:15 - Meaning and Application

Understand how this verse speaks to what you're facing-and how to apply it today

Translation: King James Version

" But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; "

Ezekiel 16:15

menu_book Verse in Context

13

Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

14

And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

15

But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by;

16

And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come,

17

Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom

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In this chapter, we have several things that show Christ’s teaching, care, and power.

1. Christ speaks with the Pharisees about divorce (Mark 10:1-12).

2. He kindly welcomes little children who are brought to him so he can bless them (Mark 10:13-16).

3. He tests a rich man who asks what he must do to get to heaven (Mark 10:17-22).

4. He then speaks with his disciples about the danger of riches (Mark 10:23-27), and about the reward of giving up riches for his sake (Mark 10:28-31).

5. He again tells his disciples that his suffering and death are coming soon (Mark 10:32-34).

6. He advises James and John to think more about suffering with him than about ruling with him (Mark 10:35-45).

7. He heals Bartimeus, a poor blind man, who comes to him for mercy (Mark 10:46-52).

We have already seen the main substance of all these events in Matthew 19 and 20.

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