Ecclesiastes 2 - Meaning & Verses

"I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also {is} vanity."

"I said of laughter, {It is} mad: and of mirth, What doeth it?"

"I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what {was} that good for the sons of men, which they should do under the heaven all the days of their life. {to give...: Heb. to draw my flesh with wine} {all...: Heb. the number of the days of their life}"

"I made me great works; I builded me houses; I planted me vineyards:"

"I made me gardens and orchards, and I planted trees in them of all {kind of} fruits:"

"I made me pools of water, to water therewith the wood that bringeth forth trees:"

"I got {me} servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me: {servants born...: Heb. sons of my house}"

"I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, {as} musical instruments, and that of all sorts. {musical...: Heb. musical instrument and instruments}"

"So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me."

"And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour."

"Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all {was} vanity and vexation of spirit, and {there was} no profit under the sun."

"And I turned myself to behold wisdom, and madness, and folly: for what {can} the man {do} that cometh after the king? {even} that which hath been already done. {even...: or, in those things which have been already done}"

"Then I saw that wisdom excelleth folly, as far as light excelleth darkness. {that...: Heb. that there is an excellency in wisdom more than in folly, etc}"

"The wise man's eyes {are} in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all."

"Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also {is} vanity. {happeneth even...: Heb. happeneth to me, even to me}"

"For {there is} no remembrance of the wise more than of the fool for ever; seeing that which now {is} in the days to come shall all be forgotten. And how dieth the wise {man}? as the fool."

"Therefore I hated life; because the work that is wrought under the sun {is} grievous unto me: for all {is} vanity and vexation of spirit."

"Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me. {taken: Heb. laboured}"

"And who knoweth whether he shall be a wise {man} or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This {is} also vanity."

"Therefore I went about to cause my heart to despair of all the labour which I took under the sun."

"For there is a man whose labour {is} in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it {for} his portion. This also {is} vanity and a great evil. {leave: Heb. give}"

"For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?"

"For all his days {are} sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity."

"{There is} nothing better for a man, {than} that he should eat and drink, and {that} he should make his soul enjoy good in his labour. This also I saw, that it {was} from the hand of God. {should make...: or, delight his senses}"

"For who can eat, or who else can hasten {hereunto}, more than I?"

"For {God} giveth to a man that {is} good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to {him that is} good before God. This also {is} vanity and vexation of spirit. {in his...: Heb. before him}"