Key Verse Spotlight

Exodus 25:23 - Meaning and Application

Understand how this verse speaks to what you're facing and how to apply it today

Translation: World English Bible — Catholic Edition

" “You shall make a table of acacia wood. Its length shall be two cubits, and its width a cubit, and its height one and a half cubits. "

Exodus 25:23

menu_book Verse in Context

21 You shall put the mercy seat on top of the ark, and in the ark you shall put the covenant that I will give you.

22 There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the covenant, all that I command you for the children of Israel.

23 “You shall make a table of acacia wood. Its length shall be two cubits, and its width a cubit, and its height one and a half cubits.

24 You shall overlay it with pure gold, and make a gold molding around it.

25 You shall make a rim of a hand width around it. You shall make a golden molding on its rim around it.

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Here was a table made of wood overlaid with gold. It stood, not in the most holy place, where only the ark and its sacred items were kept, but in the outer part of the tabernacle, called the sanctuary or holy place (Hebrews 9:2, Hebrews 9:23). It also had the usual tableware, such as dishes and spoons, all made of gold (Exodus 25:29).

This table was to be kept always spread and supplied with the showbread, or “bread of the Presence” (Exodus 25:30). There were twelve loaves, one for each tribe, set in two rows of six. The law about this bread is given in Leviticus 24:5 and following. Since the tabernacle was God’s house, where he said he would live among them, he showed that he kept a royal house. A king’s palace should have a royal table.

Some understand the twelve loaves as representing the twelve tribes, set before God as his people and as “the grain of his floor” (Isaiah 21:10). The ark showed that God was present with them, and the twelve loaves showed that they were presented to God. This bread was meant to be, first, a thankful way of admitting God’s goodness in giving them daily bread, manna in the wilderness, where he prepared a table for them, and later the grain of the land in Canaan. By this, they confessed that they depended on God’s care, not only for the grain in the field, which they thanked him for when they offered the first sheaf, but also for the bread in their homes, so that, when it came in, God did not withhold his blessing from it (Haggai 1:9). Christ teaches us to ask each day for the bread we need that day.

Second, it was a sign of their fellowship with God. The bread on God’s table was made from the same grain as the bread on their own tables. In this way, God and Israel, as it were, ate together as friends and partners. He dined with them, and they dined with him.

Third, it pointed to the spiritual provision made in the church through the gospel of Christ for all who are made priests to our God. In our Father’s house there is enough bread for everyone, a loaf for every tribe. All who come to God’s house will be fully satisfied with its goodness (Psalm 36:8). The comforts God gives are a constant feast for holy souls, even though some people despise the Lord’s table and its food because it is only plain bread (Malachi 1:12). Christ has a table in his kingdom, where all his saints will one day eat and drink with him forever (Luke 22:30).

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