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2 Kings 16:17 - Meaning and Application

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Translation: King James Version

" And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones. "

2 Kings 16:17

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15

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

16

Thus did Urijah the priest, according to all that king Ahaz commanded.

17

And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.

18

And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.

19

Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?

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Here we see Ahaz misusing the temple, not by tearing down the building itself, but by damaging some of its sacred furnishings. He broke up the bases that held the washbasins (1 Kings 7:28-29) and took down the bronze sea, the large basin used for ritual washing (2 Kings 16:17). The priests used these for cleansing, so it seems he had a special dislike for anything that supported their service. One of the worst harms done to religion is to block the cleansing of the priests, the Lord’s ministers.

He also removed the covered place for the Sabbath, whether it was built to honor the Sabbath or to help the priests when they served in greater numbers that day. Whatever its exact purpose, taking it away seems meant to show contempt for the Sabbath. That kind of act opened the door wider to every kind of ungodliness.

Ahaz also changed the king’s entrance to the house of the Lord, the royal passage that led to the temple. This may have been the raised way Solomon built, the one the queen of Sheba admired (1 Kings 10:5). By turning it another way, he showed that he no longer meant to make use of the house of the Lord. He did this for the king of Assyria, to please him, perhaps because the Assyrian king had visited and found the old entrance inconvenient or unworthy of his palace. When people who once had easy access to the house of the Lord turn that way aside to please others, they are moving quickly toward ruin.

Ahaz also ended his life in the middle of his years, at thirty-six years old (2 Kings 16:19), and left his kingdom to a better man, his son Hezekiah (2 Kings 16:20). Hezekiah later showed himself a true friend to the temple, in contrast to his father. It may be that Ahaz had even made this son pass through the fire and given him over to Moloch, the idol that demanded child sacrifice. But God, in his grace, snatched Hezekiah like a burning stick from the fire.

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